Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling


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A Study of his Attitude to Women

If they are unable to indulge their passions or sublimate their emotions through creative release, they will have to repress them and the price is emotional or physical ill-health. The snake in movement is a miracle to behold. Without legs to propel it the creature flows effortlessly along, like a shining rivulet — sinuous and silent. The entire energy of the snake is manifested in fluidity and flow.

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In the course of evolution the snake withdrew its limbs to attain flow. Its venom contains enzymes, which dissolve and digest the tissues of its prey, causing what was firm and solid to break down into a fluid form, which can flow. Flow is intrinsic to the snake and this is equally true of the Lachesis person. In any condition where suppression of flow or function predominates, be it emotional, intellectual or physiological, Lachesis may be indicated. A typical example is the cessation of the menstrual flow at the menopause, a time of life frequently calling for the use of Lachesis.

Likewise the appearance of the menstrual flow in a Lachesis person will signal the relief of premenstrual symptoms and brings a feeling of well-being. Thus even without the extra insight of homeopathic, proving trials, we can learn a great deal about the human archetype which corresponds to this remedy from a study of the mythology, the external appearance and the natural history of the snake.

A treasure of therapeutic indications is revealed and through the clear image of a powerful metaphor the remedy is fixed in our memories. The bushmaster is a master of camouflage. They don a deceptive mask to conceal their unscrupulous intentions — they are not what they seem. They hatch plots and schemes to catch the unwary, but also to revenge themselves against those they consider enemies.

They are creatures of the night; it is then that they become alert and watchful for their prey. Lachesis is a night owl, needing little sleep, doing their best and most creative work at night, even into the early hours of the morning — reading, writing, studying or enjoying stimulating conversation, particularly about philosophy and religion.

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The mind is extraordinarily active and clear in the evening. Some become unduly vivacious and talkative at night, but then have difficulty finding sleep, spending hours at the mercy of their overactive minds.


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They often wake into an aggravation of their complaints, into a headache, an attack of asthma or a bout of depression. They may come to fear sleep; such is the state of suffering which greets them on waking. Although a snake of massive proportions, the speed with which it can strike defies description. It is an explosive blur of movement ending in a death-dealing blow delivered with deadly accuracy.

As it strikes, its mouth gapes wide, permitting the awesome, hinged fangs to swing down so that the snake can strike and stab at the same time, gaining maximum penetration. Lachesis, the human, can respond to an emergency with speed and initiative, making instantaneous decisions and acting upon them with confidence and alacrity. They possess a volatile capacity to react and retaliate. They do not prevaricate or mince their words; they can speak daggers to those who confront them. The theme of quickness is present throughout the mental, emotional and physical pictures.

They are quick and even hurried in everything they do. The Lachesis mind is quick-witted, nimble, alert and highly perceptive. They can comprehend new concepts, even those outside their field of experience, with remarkable facility. They speak rapidly. Often the Lachesis mind can be too fast for others to keep up with and sometimes the flow of thoughts demanding expression is too fast for their tongues to cope with. On a physical level they share with the snake an admirable athleticism, poise, balance and co-ordination.

The remarkably active, forked tongue of the serpent is a powerful symbol. It is constantly darted out of the mouth through a notch in the upper jaw. It acts as a sense organ picking up scent molecules from its environment. The snake tests life through taste. The Lachesis being has a taste for life — an instinctual hunger for life experience — a nature filled with desire, which has an intense urge to taste all that life has to offer. They move silently, lightly but quickly, as if they do not want to be noticed.

There is not only stress, but also fear.

There is little time to hide the merchandise. Just as in a fire drill, retailers act so quickly and resolutely that it becomes clear they have done this many times before. The federal , as they call the federal police, would normally only come to raid the stalls on their list, where there is official proof piracy is sold.

Hiding pirate DVDs in a vegetable stall is therefore safe. Once the merchandise is hidden and the stall closed, there is not much else to do. Then it is, for the retailers, time to wait until the raid is over. All of a sudden, they stop and unlock one stall, fold the metal shutter up and deposit their bags inside.

They have heard about the police to come. Quite to the contrary, they seem very relaxed and chatty. Why do they behave so laid back if the police are about to come? Having the right contacts ensures access to reliable information and arrangements. And they [retailers] took everything away. They were warned before, so, I do not know if they already have the green light [authorisation] to work again. Aguiar — So the raid was [emphasis] last night? Maybe it was a false alarm; maybe later today The most fearless have already opened again [ How awful, just to see those ugly men, armed, it feels so awful.

The raid did not take place during the night before nor the day after either. Civilians in Mexico are confronted by situations in which they feel that bribery is the only possible way out. Car drivers who cross red lights, and prefer to avoid the procedure involved in paying a fine, offer a mordida to the police agent who stopped them. As do businessmen and citizens to ease up paperwork. In the context of the PRI state, the mordida became regular, normalised corruption to handle governmental procedures, or a way to bypass the rule of law.

Since popular markets and street vending are a socioeconomic space that has been historically framed in the realm of informality, mordidas are the very resource used by vendors to win some power and avoid municipal regulations.

Bribing authorities has made possible the rise of commercial activities in places or zones in the cities where vending is not allowed i. Piracy retail in the San Juan de Dios market occurs within this framework: norms and regulations are neutralised by bribery. PRI-related leaders used their authority to collect financial resources through the payment of mordidas. In order to be granted a license to retail, a stall or a permit, the vendor was expected to pay, on top of the costs of the paperwork, a mordida that ended up as a gratification in the pockets of municipal officers.

On the other hand, the retailers of illegal merchandise assume that mordida s were simply the price they had to pay for the illegal nature of their activity. Even today, mordidas continue to be a useful and no less successful mechanism, which piracy retailers resource on. Given that the PRI-related leaders have more or less been put out of commission, bribes now follow a different circuit. Indeed, bribes are still paid to two kinds of actors: municipal officers and police agents. Municipal supervisors often argue it is either not their remit or primary task to prevent the sale of pirated material.

In interviews with the Secretary of Government of the City of Guadalajara, and the Director of Markets of the City of Guadalajara, both top officials explained this as the result of long-lasting practices of the political system inherited from past administrations — i.

Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling

With this line of thinking, the PAN authorities minimise corruption as an inheritance from the past, a cultural fact. Nonetheless, a mordida may still prevent the police from confiscating illegal goods. However, it is not always certain that police officers will accept a mordida. Since the mordida corresponds to a circumstantial bribe, where the two parties negotiate and agree on the amount to pay, it is not sure whether the police will accept the bribe, or that the seller will stay calm enough to negotiate the mordida successfully, since a chance exists that in the end the merchandise will be confiscated.

There is no fixed amount of money for a mordida ; the seller and the police set it after negotiation actual bargaining and in relation to the severity of the infraction. When an important amount of merchandise is at stake, the bribe can thus be higher. After meeting the mordida , sellers who were previously detained are back in the market, with their stalls open and retailing exactly the same merchandise.

In order to minimise the risk of a police raid, which may result in the confiscation of material or detention, vendors make use of the various services their supplier offers. The entrepreneur is a smuggler of CDs inserted into international networks, who owns copying facilities laboratorios where CDs and DVDs are reproduced, and wholesales the material among vendors in the marketplace.

Entrepreneurs also have contacts in the police, through contact with a madrina. The madrina is a broker who mediates between the police and the sellers, he trades security and police information and communicates between the world of the police and the world of illegal actors. The role of caciques and madrinas demonstrates that in the corporatist context of the one-party system, the PRI, as a national party, integrated and developed parallel structures that ultimately nurtured a regime of exception.

As a result, relations between the sate and citizens are mediated by informal actors. In some cases, the madrina is a former police officer who was sacked and no longer works for the institution.

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People in the market might say that Eduardo studied accounting in the public University of Guadalajara, but in more intimate conversation, they will admit he is a former police officer. Eduardo skilfully displays his professional side as an accountant, and would never use the term madrina to describe himself. His clients are sellers of pirated CDs, contraband and counterfeit, who pay him an honorarium for his services.

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By providing this accounting service, Eduardo has access to information on the earnings of sellers at the market, his clients. In one of these sessions, Eduardo showed once again his sartorial flair.

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He introduced himself as the representante of the piratas and fayuqueros the representative of vendors of bootlegged goods and contraband. During the PRI government, these representantes would be labelled as leaders, yet in the current political transition, representante is a neutral term. During the meeting, Eduardo was to introduce his proposal to the tenants to organise a fair in the main patio of the market, where different local producers would be given the chance to offer their products directly to the tenants.

Eduardo pointed out the great opportunity to be able to profit from direct supply, low wholesale prices, and the bigger choice of merchandise to sell. He spoke slowly and carefully, describing the demands of the new era of globalisation, where there are new challenges to be faced. Ramona, who sells leather sandals, was visibly uncomfortable at being depicted as part of the past and regarded Eduardo suspiciously. One he displays as the representante who engages in public debates and enjoys media exposure, based on the professional assistance he offers. Vendors organised by Eduardo pay a cuota quota , a payment between USD per seller, depending on the merchandise and the size of the stall.

The cuota flows upwards through the contacts the madrina has, and finally reaches higher levels of the police structure, like a federal police commander, with whom a madrina deals.

Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling
Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling Penetrating The Heart Of Life: Ambiguous In Thought, Ambivalent In Feeling

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